Chapter 9- Japan: Early History to 1467:
(1). Outline the early origins of the
Japanese people.
(2). Explain the significance of the Yayoi
revolution.
(3). Describe the 4-7th century Tomb
Culture and explain its relationship to Yamato rulers and Korea.
(4). Describe the key aspects of the Shinto
religion in early Japan.
(5). Describe three stages of Japan’s
adoption of higher Chinese civilization by Nara and Heian courts.
(6). Examine the rise of the Samurai, and
describe their “warrior ethic.” (WH-page
260)
(7). Describe the Government structure of
the Heian Court.
(8). Describe how political power of the
court shifted among the emperor, regents, & powerful families.
(9). Explain the influence of Chinese Tradition on Japanese literature.
(10). Examine early Japanese literature and
the works of Murasaki Shikubu and Sei Shonagon.
(11). Compare and contrast Mayayana
Buddhist Sects in T’ang China with Nara and Heian
Japan.
(12). Examine Japan’s early Feudal Age
and the rise of Minamoto Yoritomo and the Kamakura bakufu.
(13). Discuss the role of Japanese women
living in a warrior society.
(14). Describe the Ashikaga Era and
the Kyoto bakufu.
(15). Contrast the teachings of “Pure
Land,” Nichiren, and Zen Buddhism.
(16). Examine Japanese medieval culture and
the No Plays.
(17). Examine early Japanese history as assessed from a world
perspective.
v
Chapter Overview:
Ø
Three main
Turning Points of Japanese history:
§
3rd century BC:
·
Old Stone Age=> Agricultural &/metal working
society
¨
(lasted until 600 AD)
§
7th century through 19th century:
·
Chinese culture centered Japan
·
Japan “leaps” to higher
civilization
¨
Writing/literature, technology, philosophy of China
¨
Chinese forms of Buddhism
§
19th century to present: Western
influence
v
Japan’s Origins
Ø
Archeological
Finds:
§
Very limited (acidic soil)=> no skeletal remains
§
Consequently=> very
little known for sure
§
Tools from 30,000 BC
(finely shaped)
§
Jomon (8000-300 BC)
·
Jomon cord pottery=> 10K BC (World’s oldest)
·
Why is Jomon pattern found w/old stone age unique?
·
Associated w/Agriculture settlements (Not with what?)
Ø
The Yayoi
(300 BC-300AD) and the Yayoi Revolution:
§
Significance
of Yayoi Revolution?
·
2nd phase of Japanese pre-history begins
around 300BC
·
Yayoi (Tokyo)
culture: name of pottery (pale orange)
·
Yayoi migrated from Korea (carry technology along)
¨
Make major break w/Jomon old culture
¨
Agriculture,
Bronze, & iron revolutions =>
Ø
Hit Japan simultaneously (normally separated)
¨
Yayoi (w/different
shaped skulls) replace Jomon
·
Role of Pimiko
around 300 AD? (regional hegemony)
§
Tomb Culture
& the Yamato State (300-680 AD):
·
Giant tomb mounds (399-600 AD) Nara & Osaka area
¨
Emerged direct from Yayoi culture (Korean patterns)
Ø
How were these early mounds shaped?
§
Over what? Later version’s shape?
Ø
Surrounded by moats
& decorated w/clay statues
Ø
From 5th
century=> also armor, swords, spears
Ø
Significance? New wave
of culture flow (Korea)
§
Likely type of culture?
§
Yamato State
& Korea=> Lose hegemony of Kings
·
Used Korean type titles for court & aristocracy
¨
Extended family=>
basic social unit
¨
Continual power
struggles among families ensued
¨
Major efforts made to
control outside regions
¨
Constant wars with
barbarians of frontier
·
Foreign relations=> Korea (Map)
¨
Yamato’s ally? (Packche) vs. Silla
& Koguryo
Ø
Enabled Yamato to expand power with Japan
Ø
Imported iron weapons
& tools=> military pwr
Ø
Also potters, weavers,
scribes, metal workers
Ø
Cultural significance:
nobility & Chinese culture
§
Chinese writing & Confucianism & Buddhism
¨
Eventually Packche joined Silla & broke w/Japan
§
Religion in
Early Japan
·
Indigenous Religion of early Japan:
¨
Animistic worship (?)
·
Later => “Shinto” => way of the gods
¨
Possible part of Yayoi culture
¨
Forces of Nature?
¨
Promoted sensitivity to
nature & natural beauty
·
Role of Shamans
in Japanese culture?
·
2nd Aspect of
early Shinto?
¨
Relationship with state & ruling aristocracy?
¨
Personalized deities (kami) of Nature => clan myths
Ø
Traced clan genealogy
back to original deity
Ø
Oldest Royal family=> Yamato kings’ deity?
v
Nara and Heian Japan
Ø
Nara and
Early Heian (680-850 AD) Court Government:
§
3 Stages of Japan’s absorption of Chinese higher
culture:
·
Learning about China
·
Implantation of T’ang
institutions (8-9th centuries)
·
Adaptation of above specifically to Japan’s needs
§
Learning about China:
·
Japan sent official
embassies to China (607 BC)
·
Returnees would play
future key roles in Japan society
·
Returned w/Art, tech.,
Buddhism, T’ang legal/Gov sys.
§
Implantation of T’ang institutions:
·
Major challenge: Chinese
language & philosophy
·
Key role of Emperor Temmu & Empress Jito
¨
Used Chinese system to
consolidate his power
¨
Promoted law code that
enhance power of emperor
¨
“Heavenly emperor” replaced “great King”
¨
rewarded loyal
supporters=> titles & positions
Ø
similar to T’ang example
¨
extended Court’s
authority & increased its revenues
Ø
census &
surveys=> taxation of agricultural lands
§
Adaptation => dictated by Japan’s specific needs:
·
Established permanent
capital at Nara=> later Heian
·
Heian (Kyoto) reflects Chinese planning influence
¨
Geographic grid lay out
·
Japanese rulers combined
Confucianism w/Shinto
¨
Chinese law & Shinto rulers from the Sun goddess
¨
Aura of sacred
protection => lineage never usurped
¨
One single dynasty
throughout Japanese history
·
Like T’ang => emperor ruled similar gov.
structure
¨
Council
of State (leading clans sometimes control)
Ø
Beneath=> eight ministries (2 more than
China)*
§
*Secretariat & Imperial Household
·
Key differences: no eunuchs or tension w/bureaucracy
¨
Main struggle was
between clans
¨
No meritocracy (no viable exam system- failure)
Ø
Aristocratic family ties
counted more than grades
·
By early Heian era admin
functions streamlined to:
¨
Audit officers (evolved
to taxes & accountability)
Ø
With establishment of quota system=> less to do
¨
Bureau of archivists (record/preserve Imp.
decrees)
¨
Police commissioners (enforce laws & prosecute)
§
By 839 borrowing
stopped=> assimilation ensues (350 yr)
§
Major shifts in
political control also arose (Box p.259)
·
Emperors:
key figures through power of appointment
¨
To mid-9th
century actually ruled or shared power
·
Powerful Clans: Fujiwara (856-1086)=>
¨
Rule with absolute power
from 986-1086
¨
Monopolized all key
government offices
¨
Married daughters to
Emperor
Ø
Then forced emperor to
retire after son born=>
Ø
Then Fujiwara
ruled as Regent for
grandson
·
Retired Emperor: disputes within Fujiwara clan=>
¨
Allow opportunity for
emperor to regain control
¨
Emperor Shirakawa (1072-86) retires then rules as:
Ø
Retired Emperor
(for 43+ years)=>
Ø
Same pattern continued
until 1156 AD
Ø
Employed talented commoners
Ø
Confiscated aristocratic
estates
Ø
Forged strong regional
ties to military leaders
§
In 1156=> struggle
for power => major change occurred:
·
Emperor vs. Retire Emperor (death of retired Emperor)
¨
Both call for Fujiwara’s help=>Taira Kiyomori
¨
Taira wins
& stays to rule=> ultimately as Regent
¨
Establishes new rule on
top of old court hierarchy
Ø
Land &
Taxes
§
Japan’s system based on T’ang=> Equal Field System=>
·
changed to meet Japanese
realities=> changes included:
¨
land holding
became hereditary
¨
labor taxes shifted
to grain tax
¨
Fixed quotas
set for Provinces/districts to meet
Ø
Chinese detailed record
keeping just too hard
·
2nd major
change:
¨
conversion of tax-paying lands to tax free estates
¨
Court Nobles &
Temples get immunities from taxes
¨
Small land holders
entrust their holdings Nobles
Ø
Become serfs on their
own former lands
¨
Stewards
managed these commendations for %fee
Ø
Rise of the
Samurai (To serve):
§
By 792 local mounted
warriors replaced conscription
·
Given tax exemptions
& expenses for horse/training
·
Primary weapon?
·
Most Samurai came from
well off local families
¨
Also district
magistrates or military families
·
Key function: preserve
local order & tax collection
¨
Disorder occurred over
tax disputes at times:
Ø
Tax rebellion of
district against provinces Govs.
§
10th cent=> regional Mil. coalitions
or confederations form
·
Tax dispute during
935-940 AD => known as Wild East
¨
By 12th
century similar situation in all parts of Japan
§
Warrior Ethic:
(excerpt p. 268): bravery, courage, strength
·
Endurance &
individual combat=> unique loyalty code
¨
“way of the bow & arrow” => “way of the
warrior”
·
Warrior aristocracy formed as
part of Feudal hierarchy
v
Aristocratic Culture and Buddhism
Ø
Chinese
Tradition in Japan
§
Major influence of
Chinese tradition on literature
·
Rapid assimilation of T’ang culture especially evident:
·
Literature: Chinese
poetry & prose=> provide model
¨
Chinese extremely
difficult language to master
§
Japanese meet challenge
from Nara era to 19th
century
·
Philosophical &
legal writings, history, essays, religion
·
All written in Chinese=>
¨
became vital part of
Japanese tradition
§
Also: T’ang poetry studied & absorbed:
·
Li Po, Tu Fu, & many
others widely read by Japanese
·
Chinese history also
read (mirror of Japan)
·
Buddhist stories & Confucianism consulted
¨
major cultural influence
on Japanese society
Ø
Birth of
Japanese Literature
§
Gradually Chinese models
stimulate Japanese literature
·
Works are composed in
native Japanese=> examples:
¨
Collection of 10,000 Leaves by Man’Yo Shu
(760)
Ø
4516 poems: sensitivity
to Nature & humanity
Ø
translated into Kana (p.263) for Empress to read
¨
Collection of Ancient and Modern Times in kana
¨
Izumi Shakibu Diary- amorous “tell all” book
¨
Pillow Book
by Sei Shonagon – aristocratic satire
¨
Tales of Genji by Murasaki Shikubu –
Ø
World’s first novel
written in 1010 AD
§
Life, loves, &
sorrows of Prince Genji
§
No Chinese model
available – original work
§
(excerpt=> p. 263)
Ø
Nara and
Heian Buddhism
§
Similarities &
differences of w/Mahayana in T’ang China
·
Comparison of Mahayana with Nara/Heian Buddhism:
¨
Monasteries &
temples linked with State
Ø
Tax $$$ support
Ø
Monks routinely prayed
for Emperor/rain/etc.
·
Contrast of Mahayana w/that of Nara/Heian Buddhism:
¨
T’ang set
quotas to limit number of
Monks
¨
Nara set
quotas for Monks as a goal to reach
¨
Approach to Buddhism for
China was from=>
Ø
Confucian or Taoist perspective
¨
For Japan=> Shinto (mystery) was the basis:
Ø
Elaborate ritual
attracted many Japanese
Ø
Mahayana pantheon
& art very attractive
Ø
Philosophy took longer
to establish
¨
Japan’s cultural
identity different & took shape later